moadis_overview_0_intro
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- | ====== Self-Evident | + | ===== Self-Evident ===== |
- | **Dispensationalism is Self-Evident: | + | **Dispensationalism is Self-Evident: |
**Thesis:** Dispensationalism, | **Thesis:** Dispensationalism, | ||
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- | ====== Soteriology | + | ===== Soteriology ===== |
**Dispensationalism & Soteriology: | **Dispensationalism & Soteriology: | ||
- | * {{ :09_topical:disp_soteriology_israel_vs_church.pdf |notes}} | {{ :09_topical:disp_soteriology_israel_vs_church_handout.pdf |handout}} | {{ :09_topical:disp_soteriology_israel_vs_church.mp3? | + | * {{ :12_moadis:soteriology_israel_vs_church.pdf |notes}} | {{ :12_moadis:soteriology_israel_vs_church_handout.pdf |handout}} | {{ :12_moadis:soteriology_israel_vs_church.mp3? |
- | * {{ :09_topical:disp_soteriology_israel_vs_church_1.jpg? | + | * {{ :12_moadis:soteriology_israel_vs_church_1.jpg? |
Was an individual Israelite in the Old Testament saved the same way as you? Was he saved in the same time frame as you? Was he guaranteed the same things as you? Was his salvation conditioned the same as yours? | Was an individual Israelite in the Old Testament saved the same way as you? Was he saved in the same time frame as you? Was he guaranteed the same things as you? Was his salvation conditioned the same as yours? | ||
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> These systems do set up conflicting and opposing principles; but since these difficulties appear only when an attempt is made to coalesce systems, elements, and principles which God has separated, the conflicts really do not exist at all outside these unwarranted unifying efforts; in fact they rather demonstrate the necessity of a due recognition of all God's different and distinct administrations. The true unity of the Scriptures is not discovered when one blindly seeks to fuse these opposing principles into one system, but rather it is found when God's plain differences are observed. The dispensationalist does not create these differences as he is sometimes accused of doing... Instead of creating the problems, the dispensationalist is the one who has a solution for them. ~Lewis Sperry Chafer | > These systems do set up conflicting and opposing principles; but since these difficulties appear only when an attempt is made to coalesce systems, elements, and principles which God has separated, the conflicts really do not exist at all outside these unwarranted unifying efforts; in fact they rather demonstrate the necessity of a due recognition of all God's different and distinct administrations. The true unity of the Scriptures is not discovered when one blindly seeks to fuse these opposing principles into one system, but rather it is found when God's plain differences are observed. The dispensationalist does not create these differences as he is sometimes accused of doing... Instead of creating the problems, the dispensationalist is the one who has a solution for them. ~Lewis Sperry Chafer | ||
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+ | ===== Etymology of Economy ===== | ||
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+ | Four times in the English New Testament the word " | ||
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+ | That shouldn' | ||
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+ | The English word " | ||
+ | * The management of resources. | ||
+ | * The management of household affairs. | ||
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+ | The person charged with managing the resources and/or household affairs of another is called, in English, a steward. And (wouldn' | ||
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+ | > | ||
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+ | Dispensations are not the invention of John Darby. They are the economies (stewardships) that God establishes with men throughout history. | ||
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+ | ---- | ||
moadis_overview_0_intro.txt · Last modified: 2021/03/15 00:53 by gregkedro